Dina-we Mainog-i Khirad (otherwise Viewpoints of Heart regarding Information)

PAHLAVI Messages. Part I. EW Western (1880) SBE 5. Oxford: Clarendon. This and extra volumes translate surviving theological and you can legal texts (given that known regarding 1880s) of Zoroastrianism, assumed so you can derive from Avestan texts now lost. Translator reviews towards of many problems and you will concerns out of their works. Cards below are very tentative. Bundahis (and/or Completely new Production). ch. XV: 1-5 (transl. pp. 52-54), development facts, first people and you can basic woman, and you can a forest “whoever fresh fruit try the latest ten varieties of people” – having note so you’re able to XV: 29 (pp. 59-60) in which footnote six discusses ten types of ‘monsters’, remembering legends out of strange events in the India. Notice and racial distinction in ch. XXIII: 1-dos (p. 87), today grossly unpleasant. ch. II: 97, fnt.5 (p. 270), meanings of ‘armest’, plus ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means stages off children’s obligation to own wrong chatter during prayer time: up to 5 years, zero fault; off four so you’re able to 7, e into the father; eight so you can fifteen, higher level of youth’s obligations. V: eight (pp. 292-93) excuses deaf-and-dumb person who usually do not make correct response to prayers. VI: 1-dos, “Brand new deaf-and-dumb and you will powerless” (‘armest’: footnote dos provides probable meaning right here, “an enthusiastic idiot, or wild individual”), no matter if away from best behaviour and you can state of mind, “is actually incapable of carrying out a great work”. X: thirty-five (p. 332), a https://internationalwomen.net/fi/latvialaiset-tytot/ lady was complement particular priestly duties one of feminine; footnote six cites Avestan passageway where “one lady who is not feeble-minded” can create some priestly responsibilities to possess children.

PAHLAVI Texts. Area II. The newest Dadistan-i Dinik therefore the Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (otherwise Spiritual Views off Manuskihar young buck out of Yudan-Yim, Dastur off Pars and you can Kirman, A.D. 881). ch. LXII: cuatro, for the inheritance, appears to suggest that an excellent child (or their wife) “who’s blind in eyes, otherwise crippled [armest – discover earlier in the day annotation] both in legs, otherwise maimed both in his hand” get double this new express off an able-bodied child, a variety of confident discrimination allegedly on the basis of you would like. Epistles of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the brand new clubfooted (apafrobd)”. Footnote 2 suggests a recent person named Z., “that has endeavoured in order to cover this new deformity one to disqualified him” on highest priesthood. Find and additionally Addition (p. xxvi). Appendix. III, for the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of splitting up, mentions “vice and you may swindle plus the agony off deformity” since defects that may covertly become attributed to a guy.

Shayast La-Shayast (or the Correct and you can Inappropriate)

PAHLAVI Texts. Region III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote 2 (p. 42), describes “this new poorest and more than remote (armesttum) person” (see prior to annotation for the ‘armest’) who preserves trustworthiness from inside the envision, keyword and you can action, will have an excellent functions imputed to help you your no matter if struggling to actually starting instance really works. Ch. XXVI: 4-six, (p. 56), brand new blind person who enjoys attained learning and skills “will be considered as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “just who will bring accommodations hotel on ill and you may secluded [‘armest’] and investors”. Sikand-Gumanik Vigar (or even the Question-Dispelling Explanation). V: 63-64 (p. 144), if a watch, ear canal, nostrils, limb etcetera is disabled, one of many almost every other organ isn’t any replacement. X: 64 (p. 170), regard to “instructions gestures” one of ways that Zoroaster preached and pretty sure King Gustasp. XII: 64-70 (p. 207), blindness numbers which have dark, ignorance etcetera in a list of “demoniacal distinct features”. Unfortunate Dar of Hundred Subjects. Ch. LXIV: 2-5 (pp. 326-27), charges to possess thieves become amputation off ear canal and you may (during the third offense) out-of right hand, and additionally an excellent and you will prison sentence.